Tractatus Analogico-Mythologicus
The image below is from a paper uploaded to the virtual “reading room” of a certain well-known intelligence agency.
I came across this paper on the “psychotronic universe” as the indirect result of googling for the phrase “a reconciliation of opposites” along with “consciousness”. The first result was something from the agency.
This is the first in a planned series of posts on Terrence Deacon’s book Incomplete Nature: How Mind Emerged From Matter. I’m calling it the Deactionary, since Deacon is fond of coining new terms and redefining old ones.
Deacon outlines an ambitious goal: understanding the emergence of consciousness from insensate matter. Of course, not everyone thinks that mind emerged from matter in the first place. Dualists think mind is a separate substance from matter. Idealists think matter is a subset of mind, rather than the other way round. And panpsychists think that mind is an intrinsic property of all forms of matter, so it didn’t really emerge at all.
A description is a way of dividing the world into at least two parts: the phenomenon to be described, and the phenomenon used to do the describing. If we describe a rose as red, we implicitly divide the world into the rose on one side and everything else (such as concept of redness) — on the other. For a description to be useful, it must convey information that the listener doesn’t already possess. Saying “this rose is rosy”, is redundant. We can label the two parts of a description the target (the phenomenon to be described) and the descriptor set (the set of concepts used for describing).