The Mysterious Power of Naming in Human Cognition

Taoism, boundaries, infinity, and computational daemons

Of all the fairy tales I encountered as a child, Rumpelstiltskin always struck me as the most peculiar. The story revolves around a girl who must spin straw into gold or face death at the hands of the king. A dwarf appears out of nowhere, and spins the straw into gold — for a price. On the first night he takes a necklace, and on the second a ring. On the third night the girl has nothing left to pay him with, and so the dwarf makes her promise to give him her firstborn child. The king’s greed is sated after three days of gold-spinning, and he marries the girl. In due time the new queen gives birth to a child, and sure enough, the dwarf returns to receive his pounds of flesh. But the queen refuses, and tries to offer him some of her newly acquired riches instead. The dwarf agrees to give up his claim on the child, but only if the queen can guess his name within three days. Her guesses on the first two days fail. But then one of her spies returns with a strange tale. He came across a little cottage in the woods, in front of which he saw a dwarf prancing around a fire, singing a song that ended “Little does my lady dream / Rumpelstiltskin is my name!” On the third day the queen initially pretends not to know the dwarf’s name. Finally she says, “Could your name be Rumpelstiltskin?” At this the dwarf flies into a rage, and stomps his foot on the ground so hard that a chasm opens up in the ground, swallowing the dwarf, who was never seen again.

Is reality continuous or discrete?

A performing artist stands among large planets while juggling smaller ones and their satellitesReality is whatever it is… only our models of it can be considered continuous or discrete (or true, or false, or useful).

I say this like it’s obvious, but it’s a potentially controversial opinion. 🙂

People have a strong tendency to confuse the map with the territory. So a very successful theory becomes synonymous with reality itself.

But things get murky when we investigate all the details of the theory. If we are being extra cautious about what we consider “real”, then we can always wait for experimental confirmation before believing in the existence of some thing or process proposed by a theory.

Correcting the Eurocentric History of Mathematics: A Series of Diagrams

k9308In his book The Crest of the Peacock, George Ghevarghese Joseph documents how the popular picture of the mystical, irrational Orient and the logical, rational Occident breaks down when you actually look at the history of the spread of mathematical ideas. He starts with the tired old “Greeks Did Everything First” narrative, and then gradually builds up a more complex — and more accurate — picture of how mathematical ideas spread and evolved.

Here I’m going to show you some of the diagrams he used to help illustrate his case: